Scientists find out why Vikings buried their houses
According to the archaeologist Marianne Hem Eriksen, the custom of setting houses on fire and placing burial mounds over of the house remains may be reminiscent of a cremation. Eriksen argues that the burial mounds may equally well mark the cremation and burial of a house – not necessarily a human being.
'In some cases we have been unable to find human remains, even in places where we could expect such remains to have been preserved. Nevertheless, archaeologists have more or less implicitly assumed that somewhere or other, there must be a deceased individual,' she said.
The linkage between the human body and the house implies that the house borrows many features from the human body.
'Many of the Norse words that are related to houses are derived from the human body. The word "window" comes from wind and eye and refers to openings in the walls where the wind comes in. The word "gable", i.e. the top of the end wall of the house, means head or skull.'
This connection between bodies and houses may have led them to think that a house has some kind of essence, some kind of soul, Eriksen says. This may have been the reason why people at that time wanted to give their house a proper funeral when it had served its purpose, and that is perhaps why it was set on fire.
According to the researcher, it is striking that the three-aisled longhouse persisted for nearly 3000 years of Scandinavian prehistory – especially when considering the major upheavals that occurred throughout this period. In the Middle Ages the long houses of the Vikings turned into "honey halls", which became the political and religious centres of this or that clan.
Read also
UOC Hierarch: The Church Does Not Endorse 'Holy War' Concept
"The assertion that the so-called 'special military operation' is a 'Holy War' contradicts the basic principles of Christian morality," Metr. Yevlohiy said.
Georgian Bishops Finalize Procedures for Patriarchal Election
Head of public relations for the Georgian Church says bishops finalized election procedures while emphasizing unity ahead of the patriarchal council.
SVS Press Releases New Volume by St. Maximus the Confessor
The publisher's new St. Maximus volume explores the theological foundations of Orthodox Christology and the defense of Chalcedon.
Abp. Daniel Announces Synodal Clergy Awards in Chicago Diocese
The Orthodox Church in America's Synodal awards recognized clergy across multiple ranks for dedicated service in the Midwestern diocese.
Registration Opens for First OCA-Wide Clergy Wives Retreat
The Orthodox Church in America’s first churchwide clergy wives retreat aims to strengthen ministry families through prayer, fellowship, and renewal.
Kimberly Guilfoyle Meets Ecumenical Patriarch in Athens
Kimberly Guilfoyle’s meeting with Patr. Bartholomew highlighted support for religious freedom and the global mission of the Orthodox Church.